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Showing posts with label faith. Show all posts
Showing posts with label faith. Show all posts

Monday, December 27, 2010

Baptism: Faith in the Powerful Working of God, Pt. I


When the apostle Peter preached the first gospel sermon, recorded in Acts 2, those who heard him were "cut to the heart." Realizing that they had crucified the son of God, they asked Peter, "What shall we do?" Peter's response, albeit very simple and easily understandable, is the crux of much religious confusion and argument: "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit" (Acts 2:38).

Peter clearly teaches that baptism is "for" (unto) the forgiveness of sins. But this isn't the only passage that addresses the purpose of baptism.

Jesus instructed his apostles to "Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned" (Mark 16:16).

Peter writes, "Baptism, which corresponds to that, now saves you...." (1 Peter 3:21).

ARGUMENTS

The major argument against the necessity of baptism is that doing so attempts to earn salvation. This is a false conclusion.

Paul writes in Ephesians 2:8,9, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." God is not nor ever could be indebted to mankind because of anything we have ever done or could do. The gift of salvation is based on God's grace and love. Considering that God's grace was extended to mankind while we were "dead in our traspasses" (Eph. 2:5), how could anyone claim that man "earned" God's gift?

Peter points out that baptism doesn't cleanse man's outer body in 1 Peter 3:21, "Not as a removal of dirt from the body..." Instead, baptism is "an appeal to God for a good conscience, through the rescurrection of Jesus Christ..." There is nothing magical about the water. The power rests in God. Naaman was told to wash in the Jordan seven times in order for his flesh to be healed of leprosy (2 Kings 5:10-14). Did the water have magical powers that cleansed the disease from Naaman's skin? No. After Naaman obeyed the command, his "flesh was restored like the flesh of a little child, and he was clean" (2 Kings 5:14).

Similarly, when we submit to God's command to be baptized for the forgiveness of sins, God -- not the water -- cleanses our soul.

Romans 6 describes baptism as the point in which we re-enact Christ's death, burial, and resurrection: "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with Him by baptism into death, in order that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life" (vs. 3, 4).We do not raise ourselves to a new life, God does. Colossians 2:12 says, "having been buried with Him in baptism, in which you were also raised with Him through faith in the powerful working of God, who raised Him from the dead."

We believe we have been raised to walk in newness of life after baptism -- not because of anything we have done -- but based on our faith in the powerful working of God!

(To be continued)

Friday, May 30, 2008

Do We Really Believe?

As I was reading in the book of Numbers yesterday, I was amazed (again) how the Israelites complained so much while on their way to the promised land. I couldn't help but wonder if we are guilty of the same complaints against God.

"And all the children of Israel complained against Moses and Aaron, and the whole congregation said to them, 'If only we had died in the land of Egypt! Or if only we had died in this wilderness! Why has the Lord brought us to this land to fall by the sword? [...] Would it not be better for us to return to Egypt?'" God brought the Israelites out of a horrible situation and promised them something better - a land that flowed with milk and honey. Yet they had no confidence that God would provide. They complained constantly about God's provisions - or in their minds, the lack of. Do we do the same? Do we complain about what we don't have instead of being thankful for what we do have? Has God ever brought us out of a difficult situation, and all we could do was complain about the outcome because it wasn’t exactly as we had hoped?

"Let us hold fast the confession of our hope without wavering, for He who promised is faithful" (Hebrews 10:23). Do we believe God is faithful regarding His promises? Or do we often waver in our hope?

"No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with temptation will also make the way of escape, that you may be able to bear it" (1 Corinthians 10:13). When we are tempted, do we complain to God that He hasn't done enough? Do we blame God when we fall to temptation, or do we acknowledge that we are tempted and drawn away by our own lusts (James 1:14)?

"If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9). Do we truly believe our sins are forgiven, or do we fret and beat ourselves up even after we have confessed and repented? Do we have a difficult time forgiving others whom God has forgiven?

I don't want to be like the Israelites, doubting God’s faithfulness and complaining about His provisions, because this made God angry! God never lies, God’s promises never fail. Do we really believe this?